For me, “people of colour” feels like a hiding place, as if I must hide an important part of me because it still isn’t deemed vital enough to define myself.
South Africans need to have a national dialogue about what it means to have immigrants in their midst and what part of this falls outside the country’s earlier vision of being a Rainbow Nation. South African cannot continue to preach the gospel of African Renaissance while it practices the talk of xenophobia
By Craig Collins In a recent interview (TruthOut, Sept. 17, 2019) with Amy Goodman, Naomi Klein linked Greta Thunberg’s autism
U.S. policymakers must realize that Lebanon is, indeed, the “eye of the storm” in the Middle East and devise policy accordingly.
Washington, D.C. - After swiping at the Eastern seaboard of the United States and then heading out to the Canadian Maritimes last week, Hurricane Dorian will be coming back with a vengeance, according to Meteorologist-in-Chief, Donald Trump.
How do we talk about abortion? How do we make arguments about a topic that evokes such strong reactions? In opposing articles, Nathan Nobis and Kristina Grob and Hendrick van der Breggen, approach the issue dialectically. One approach is to think dialectically--to critically examine arguments pro or con, in order to uncover the assumptions and grounds they rest on, and develop new arguments that respond to the faults we find in our prior positions.
I favor the pro-life position on the abortion issue, all the while realizing that many good and decent people disagree with me. Why do they disagree? It seems they are influenced by popular claims and arguments favoring the pro-choice view. I intend no disrespect to anyone in saying this, but I think that many popular claims and arguments favoring the choice for abortion consist of knots of illogic that should be untangled.
Arguments for ethical and legal conclusions on the topic of abortion are often pursued dialectically, with positive arguments developed in response to contrary positions and objections. Many people say they just “feel” that abortion is wrong or their “opinion” is that it’s not wrong. But complex issues require informed, fair and honest critical thinking, not just mere “feelings” or “opinions.”
From an Arendtian concept of power, we might argue that a more effective way to think about restoring the proper balance of power within the government is civil disobedience.
Knowing whether our beliefs are true or false is a question of the greatest difficulty—in democratic elections it can mean the difference between war and peace. Here is a theory of truth, along with eight concrete and practical ways to cut through the bullshit and understand political language better.